Romans
Part 6
Paul has taught us that both Jew and
Gentile are under sin and we cannot be saved by simply keeping the law
perfectly because without Jesus and the new covenant that He put into place, we
will all be lost. While the Jews had the advantage of having the Law of Moses,
they took it for granted. However, under the new covenant, which is for
everyone, we learn that every person has the opportunity to
be saved because God doesn’t show partiality.
In chapter 4, Paul is going to use
Abraham as an example to prove his point further. Every Jew would pay attention
to Paul’s reference to Abraham because he was the man they all looked at for an
example.
Romans 4:1 What then shall we say that
Abraham our father has found according to the flesh? 2 For if Abraham was justified by works, he
has something to boast
about, but not before God. 3 For what does the Scripture say? "Abraham believed God, and it was
accounted to him for righteousness."
Paul is using
Abraham to prove that we are not justified through works, but by faith. Abraham
is the perfect example to use because every Jew respected him. If Paul could
prove that Abraham was justified though an obedient faith rather than the
through the works of the Law, then Jews would most likely accept this truth.
Abraham is the only O.T. man that is referred to as ‘My friend’ by God (Isa.
41:8). While Abraham was a faithful
servant of God and did what God told him to do, he still had nothing to brag
about before God because without God, He would be nothing.
We are the
same way. We can be the greatest servants in the world, yet we can never work
our way into heaven or have anything to brag about from God’s perspective.
Instead, we must learn to be humble servants and be thankful that God allows us
to serve in His kingdom and has given us the hope of eternal life in heaven.
I like verse 3
because Paul emphasize the Scriptures. We should always ask this question about
what we do, what does the Scripture say? Paul quotes Genesis 15:6. In fact, Paul
refers to Genesis 15:6 four times in this chapter. So, we could say that Romans
4 expounds on the meaning of that verse.
All Jews would
be familiar with the background behind this verse. When Abraham was 75, God
told him that He would make him a great nation and that his decedents will be
given the promise land (Gen. 12). In Genesis 16, Abraham was around 85 and
still childless, but God reassures him by saying:
Genesis 15:1 After these things the word of the LORD came to Abram in a
vision, saying, "Do not be afraid, Abram. I am your shield, your exceedingly great reward." 2 But Abram said, "Lord GOD, what will
You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus?" 3 Then Abram said, "Look, You have given me no offspring; indeed one born in my house
is my heir!" 4 And behold, the word of the LORD came
to him, saying, "This one
shall not be your heir, but one who will come from your own body shall be your
heir." 5 Then He brought him outside and said, "Look now toward heaven, and
count the stars if you are able to number them." And He said to him,
"So shall your descendants be." 6 And he believed in the LORD, and He
accounted it to him for righteousness.
Don’t miss the
importance of verse 6. I want to point out that this was not the first time
Abraham had believed in God because many years before this, he believed in
God’s message to leave Ur. In fact, the Book of Hebrews says:
Hebrews 11:8 By faith Abraham
obeyed when he was called to go out to the place which he would receive as an
inheritance. And he went out, not knowing where he was going. 9 By faith he dwelt in the land of promise as in
a foreign country, dwelling in
tents with Isaac and Jacob, the heirs with him of the same promise; 10
for he waited for the city which has foundations, whose builder and maker is
God.
However, this
is the first time in Genesis that God’s Word records that Abraham was counted
righteous by his faith and not by the works of any law. When this statement was
made, it was about 14 years before Abraham was circumcised and hundreds of
years before the Law of Moses. This point is crucial for the Jews to understand
that this great man Abraham was counted righteous through his obedient faith
and not by circumcision or just by blindly following God’s Word because if you
don’t have faith in God and you just go through the motions, then you will not
be pleasing to God.
Paul continues:
Romans 4:4 Now to him who works,
the wages are not counted as grace but as debt. 5 But to him who does not work but believes on
Him who justifies the ungodly, his faith is accounted for righteousness,
Paul is
comparing the difference between law and works and faith and grace. As verse 4
points out, if you work for someone, you expect to get paid because you are
rendering a service for that person, thus you are putting them into debt. These
Jews, or anyone today who thinks they can work their way into heaven, are basically
saying that God owes them something thus putting Him in debt for our works.
In contrast,
Paul says in verse 5 that those who do not work, but believe on God, their
faith is accounted for righteousness, just as it was with Abraham. It’s verses
like these that cause some to teach that we are saved by faith alone and that
no works are required to be pleasing to God, but that is a gross
misrepresentation of what Paul is doing here.
Paul would never say that we should not work and just be lazy people who
just believe in God. At the end of Romans, he writes:
Romans 16:12 Greet Tryphena and Tryphosa, who have labored in the Lord. Greet
the beloved Persis, who labored much in the Lord.
He also wrote:
1 Corinthians
15:58 Therefore, my beloved brethren, be
steadfast, immovable, always abounding in the work of the Lord, knowing that
your labor is not in vain in the Lord.
Paul certainly
led by example as he was the hardest working apostle who went to all kinds of
places to spread the gospel. Many more examples could be given, including James
2, which proves that Paul is not saying that faith alone makes one righteous or
approved by God.
The best way
to explain what Paul is saying is by pointing out the contrast he is making in
these 2 verses. In verse 4, you have a person who was working for the Lord or
whomever for a payday because they feel like they have earned something.
In verse 5,
Paul is talking about those who believe in God and trust in Him, but they don’t
do works to put God in debt as if He owed us anything, but they will work in
His kingdom and do what they can for Him because they love Him. The thought of
God owing them anything doesn’t even come to mind. I mentioned this in our last
lesson, but Jesus’ explanation explains what Paul is talking about perfectly
in:
Luke 17:7 "And which of you,
having a servant plowing or tending sheep, will say to him when he has come in
from the field,`Come at once
and sit down to eat '? 8 "But will he not rather say to him,`Prepare something for my supper, and gird
yourself and serve me till I have eaten and drunk, and afterward you will eat
and drink '? 9 "Does he thank that servant because he
did the things that were commanded him? I think not.
10 "So likewise you, when you have done
all those things which you are commanded, say,`We
are unprofitable servants. We have done what was our duty to do.'"
Next, Paul
uses another O.T. hero:
Romans 4:6 just as David also describes the blessedness of the man to whom God
imputes righteousness apart from works: 7 "Blessed are those whose lawless deeds are forgiven, And whose sins are covered; 8
Blessed is the man to
whom the LORD shall not impute sin."
There is no
doubt that David was not a perfect law keeper and even deserved to be put to
death for the adultery and murder he committed. However, David understood that
our God is a forgiving God and it has to do with our faith in Him and not
perfect law keeping. Paul quotes Psalm 32:1-2 in which David expresses his
thankfulness that God has forgiven him for what he did with Bathsheba. He says
his sins were forgiven and covered, but even more important is that God shall
not impute those sins. In other words, when we repent and are forgiven of our
sins, they will not be held against us.
Basically,
David is being used as another example to show that we are justified by an
obedient faith and not by perfect law keeping. Next, Paul uses Abraham again to
prove his point.
Romans 4:9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say
that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was
circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
The question
is, can Gentiles be forgiven by God or is forgiveness only for Jews? Now, the
Jews might say it’s only for them, but they would be wrong. Paul points them
back to Gen. 15:6 again showing that Abraham was considered righteous because
of his faith.
Paul makes
another powerful point regarding circumcision because the Jews were very proud
of circumcision, and they thought it was their salvation, even though it was
done to them when they were 8 days old. However, Paul is blowing their minds
right now because they probably never thought about what Paul has just asked.
Don’t forget, when Gen. 15:6 happened, it was almost 14 years before Abraham
was circumcised, which is why Paul asked the question, “How then was it
accounted? While he was circumcised, or uncircumcised?”
As they read
this question, I could just image the confusion it caused them because circumcision
was everything to them, yet if they were honest, they would have to agree with
Paul’s answer.
Not while circumcised, but while
uncircumcised.
It was
important that Jews understood that not only was Abraham considered righteous
by his faith and not by perfect law keeping, he was considered righteous many years
before he was circumcised.
Paul explains
the purpose of circumcision.
11 And he received the sign of
circumcision, a seal of the righteousness of the faith which he had while
still uncircumcised, that he might be the
father of all those who believe, though they are uncircumcised, that
righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the
steps of the faith which our father Abraham had while still uncircumcised.
Circumcision
was not something that saved the Jews, it was a sign or seal to show that they
were Jews. Now some in the denominational world want to say the same thing
about baptism, but nothing in this text is talking about baptism. Paul will
make it perfectly clear what baptism is all about and how it is absolutely necessary for salvation in Romans 6.
Paul is
teaching that Abraham is not just the father of the Jews, he is the father of
those who believe. No, this is not talking about faith alone, but an obedient
faith because for us to be considered righteous, we must walk in the steps of
the faith that Abraham did. All you have to do is to
look at his life and you see that he did more than just believe in God. He
always obeyed what God told him to do even when it came to sacrificing
his son (Gen. 22). No one can ever say that Abraham was someone who just
believed in God (Jn. 8:39; Heb. 11:8; Gen. 26:5).
If we are
going to be pleasing to God and be counted as righteous, then we too must have
an obedient faith.
Paul continues:
Romans 4:13 For the promise that he
would be the heir of the world was not to Abraham or to his seed through the law, but through the
righteousness of faith. 14 For if those who are of the law are heirs, faith is made void and the promise
made of no effect, 15
because the law brings about wrath; for where there is no law there
is no transgression.
Keeping the timeline in mind, we also learn that the promise
that Abraham would be the father of many nations happened over 400 years before
the Law of Moses would be put into place. So, the promise had nothing to do
with the Law of Moses
because it has to do with faith. Paul explains this in another
place:
Galatians 3:23 But before faith
came, we were kept under guard by the law, kept for the faith which would
afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by
faith. 25 But after faith has come, we are no longer under a tutor.
This is why
Paul said, 14 For if those who are of the law are heirs, faith is made void and the promise made of no effect, The Law of Moses was never meant to last forever. Instead,
it pointed to Christ. Therefore, the Jews could not simply be heirs through the
Law because the Law of Moses was impossible to keep perfect. If you sinned one
time, then there was no hope for you.
Thanks to God
and His wonderful plan for us, He gave us Jesus who was the answer to the Law
and its wrath. Not only would faith be made void if all we had was the Law, so
would the promise made to Abraham because the promise
was made based on faith and not perfect law keeping.
When Paul
says: for where there is no law, there is no
transgression, he
points out that the Law is what tells us what sin is. If we had no Law, then we
would not be able to sin. Some today like to think that we are not under any
kind of law, but just grace. If that were the case, then everyone would be
saved no matter what they do. The truth of the matter is that man has always
been under a law. Today, Christians are under the Law of Christ, and we must
follow it. While many verses could be used to prove this concept, one will
suffice.
Matthew 7:21 "Not everyone who
says to Me,`Lord, Lord,'
shall enter the kingdom of heaven, but he who does the will of My Father in
heaven. (See
also: Rom. 3:27; 1 Cor. 9:21).
If we don’t do
the will of the Father, then we will not make it to heaven. Paul continues:
Romans 4:16 Therefore it
is of faith that it might
be according to grace, so that the
promise might be sure to all the seed, not only to those who are of the law,
but also to those who are of the faith of Abraham, who is the father of us all
17 (as it is written, "I have made you a
father of many nations ") in the presence of Him whom he believed-- God,
who gives life to the dead and calls those things which do not exist as though
they did; 18 who, contrary to hope, in hope believed, so that he became the father of
many nations, according to what was spoken, "So shall your descendants
be."
We need to
keep these first century Jews in mind who would be reading this and how hard it
would be for them to understand all this even though Paul is making his
argument clear. It would be like someone trying to explain to you how your view
was wrong about something even though you thought your view was right your
whole life.
Paul states that it is of faith that it might be in accordance with grace (16)
because it has nothing to do with the Law of Moses. This promise is for
everyone because Abraham is the father of us all. All the Jews would have to
think about how God said Abraham would be the father of many nations (plural).
The fact that it says many nations, should have been a strong clue to the Jews
that God’s promise would include Gentile nations as well.
We know that Abraham believed whatever God told him. He also believed that God
could raise people from the dead. He believed that about his son (Heb. 11:19).
However, in context, he seems to be referring to how he and his wife were close
to death and how his wife was beyond the years to bring forth a child, but God
made it happen, which was the beginning of the promise God made to him.
Next, we read:
Romans 4:19 And not being weak in
faith, he did not consider his own body, already dead (since he was about a
hundred years old), and the deadness of Sarah's womb. 20 He did not waver at the promise of God
through unbelief, but was strengthened in faith, giving glory to God, 21
and being fully convinced that what He had promised He was also able to
perform. 22 And therefore "it was accounted to him for righteousness."
Abraham didn’t
have a perfect faith, but he knew that God always kept His promises. Even when
he was 99 years old and God said He would give him a son through Sarah, he did
not doubt it even though his body was just about worn out and Sarah was beyond
the age for a woman to have a child.
His faith
continued to be strengthened over the years. It was this strong faith in God
that made him be accounted righteous by God. Once again, Paul quotes Gen. 15:6.
There are many
Christians today who have a weak faith. If they don’t get what they want right
now, then they give up on God. They need to look at Abraham and the great
patience he had as he waited for that promised son to be born. I think we can
all relate to Abraham’s wife because she made the same mistake we make
sometimes. When we want God to help us with something, we will take matters
into our hands. If you will remember Sarah did this as she began to think that
God did not intend for her to give Abraham a son so
she thought she would help out by having Hagar take her place, but that was not
God’s plan.
We have to realize that God’s timing is not going to
always match up with our timing, and there is a good reason for this, but it’s
hard for us to accept at times.
Let’s read the
last few verses of this chapter.
Romans 4:23 Now it was not written
for his sake alone that it was imputed to him, 24
but also for us. It shall be imputed to us who believe in Him who raised up
Jesus our Lord from the dead, 25 who was delivered up
because of our offenses, and was raised because of our justification.
What was
written to Abraham was not just for him it was for us today as well. Everything
from the Old Testament points to Christ. Just like Abraham, when we have an
obedient faith like he did, and we believe in God and that Jesus was raised
from the dead, and we obey the gospel, we can know that we have salvation. Like
Abraham, we can know that we have been accounted as righteous.
Without Jesus, none of us would be able to overcome our sin problem. He had to
die on the cross, and He had to be raised up. Otherwise, His death would be no
different than any other man. Thanks to His great sacrifice, we can be
justified in the eyes of God. I wish I had time to continue with the next
chapter because it goes on to talk about what how great it is to have Jesus as
our Savior.
In conclusion,
Paul has made a strong case for the Jews to consider. He mainly used Abraham as
example to show that that he was considered righteous by his obedient faith not
by perfect law keeping, not by the Law of Moses, and not by circumcision. Paul
showed that Abraham is the Father of all who have an obedient faith and that
all can have their sin forgiven. Of course, he concluded showing that all these
things come through Christ by having an obedient faith.